Since its beginning in the late sixties, the New German cinema has reflected the major social and political concerns of West Germany. These concerns have led the filmmakers of the New German cinema to focus either directly or indirectly on the moral and political problems of recent German history in a manner previously unexplored in the West German cinema. While older Germans would prefer to forget the Nazi era, younger Germans have felt it necessary to confront this problem. Contemporary German filmmakers realize that they must, in one way or another, deal with this legacy because they know their present world was shaped by these experiences.
The films presented in this program are four of the more important works which deal with the problem of fascism.
David (1979) and
Germany, Pale Mother (1980) are direct confrontations with the Nazi era.
Young Torless (1966) explores the roots of fascism in German culture, while
Katzelmacher (1969) presents a parable on the latent potential for fascism in modern Germany. Like mirrors, all four films present a critical self-reflection of the filmmakers and their culture.
Peter Liltenthal, the director of
David, is the son of a Jewish family which immigrated from Germany to South America in the early 1930s. This, combined with his own experiences after returning to Germany as a film student, gives Lilienthal's direction of
David a very personal intensity. His earlier films, which were concerned with totalitarianism in South America, were politically astute, but lacked the more intimate feel of
David.
For Lilienthal,
David is more than a search for his cultural identity as a German Jew. It is also a tribute to those who managed to escape the brutality of the Third Reich and to survive with their culture and spirit in tact. While the film is about the Holocaust, it is also about one person's ability to resist and survive and, ultimately, to find a renewed sense of personal strength.
Volker Schlondorff is one of the best-known filmmakers of the New German cinema. He learned film making in France while working as an assistant director to Louis Malle, and it was with Malle's help that he was able to produce his first feature film,
Young Torless. The film was based on a novel, written by Robert Musil in 1906, which was a critical attack on the Prussian education system. The novel presented a system which encouraged the strong to prey upon the weak; a frightening study in sadism which foretold of later events in Germany.
Some critics felt that Schlondorff's film version was heavy-handed in its political viewpoint, and it is true that Schlondorff has the advantage of hindsight over Musil. The film is, however, faithful to the original novel, and Schlondorff may be right in his assumption that it is impossible to view
Young Torless in any way other than hindsight.
When he made his second film,
Katzelmacher, Rainer Werner Fassbinder was emerging as one of the most important figures in the New German cinema. He was already an extremely controversial actor, writer, and director whose theater pieces were considered both daring and outrageous. Fassbinder based
Katzelmacher on a short play he had previously improvised for the "Anti-Theater" company he belonged to. It was the second of ten feature-length films made during a two year period that marked the
first phase of Fassbinder's artistic career.
The word "katzelmacher" is a derogatory slang term for foreign workers in Germany and it is the name the youths in the film use for the Greek portrayed by Fassbinder. The young gang in
Katzelmacher lack both ambition and direction, and the hostility they feel for the Greek worker is a meaningless attempt to justify their own aimlessness. The youths have created a closed society in which an outsider, such as the Greek, is an open target for the venting of their frustrations. In this respect, Fassbinder reminds us that the basic driving force toward fascism is still active and can be found in any setting.
One of the most important women filmmakers currently working in Germany is Helma Sanders-Brahms. She has previously made several documentaries for German television as well as a biographical film about the writer Heinrich von Kleist. It was
Germany, Pale Mother, however, that brought her to international attention. The controversy surrounding the film when it was released in Germany is not surprising, for it is the most direct confrontation with the Nazi era ever made by a German filmmaker.
Based upon her parent's own experiences during World War II, Sanders-Brahms deals with the actions and moral responsibilities of the average German during this period. Further, she is concerned with the manner in which this legacy has affected her own generation. In doing this, she attempts to remove the silence that has existed for so long in Germany regarding this period. For this alone,
Germany, Pale Mother may be one of the most daring films of the New German cinema.
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